Author: Fr. Lawrence FARLEY

Jesus in a manger

Knowing The Master’s Manger

All the more reason today to know our Master’s manger, and to recognize that all that we have comes from Him. Oxen and donkeys know who their true benefactors are, and we should be at least as smart as they are. Let us give thanks to God, and know that all that we have and ever will have comes from Him.

Barbour-E

“Also Sprach Barbour-Evans”

The church must become a place of radical rejection of the current insanity, a place where unpopular truth is spoken often and plainly, a place where words do not mean whatever we choose. There is no time to lose. Soon enough the lies of the prophets of immoralism will also sound in every land throughout the West.

Easter

Love, Peace, And Joy (III)

Some forms of Christian spirituality are built upon the false definition of joy as an emotion. For emotion can be induced, especially with music. Singing loudly and long can induce a kind of euphoria and a feeling of well-being, which is then equated with joy. In fact joy is not an emotion, and so can indeed be sustained.

Peter in the sea

Love, Peace, And Joy (II)

The world is crammed with chaos, with loud distractions, each one screaming like the loud wind on the sea to look away from Christ. But as long as we focus upon the Lord, we can have peace, even in the midst of the storm. The chaos of the world can lash our faces and soak us to skin, but it cannot sink us.

Orthodoxy

Love, Peace, And Joy

With its multiplicity of rules, canons, and liturgical stipulations, one might be forgiven for thinking that Orthodoxy is primarily about rules and regulations, coupled with a corresponding fear of breaking the rules and regulations. Orthodoxy therefore would then involve going through life fearful of infraction, mistake, misstep, and contamination from […]

The Church and Political Causes

We live in a liberal democracy, where open political debate is allowed and encouraged. This includes the freedom to gather and protest peacefully. This is very good, and can help to build a healthy society. But building a better society is not the Church’s primary task, and never was, even in Byzantium.