With its multiplicity of rules, canons, and liturgical stipulations, one might be forgiven for thinking that Orthodoxy is primarily about rules and regulations, coupled with a corresponding fear of breaking the rules and regulations. Orthodoxy therefore would then involve going through life fearful of infraction, mistake, misstep, and contamination from […]

Scientifically each person was created by the work of mommy and daddy; theologically each person was created by the love of God. And this means that each person bears a tremendous weight of dignity and value, since each person is the handiwork of the Trinity, and (as someone once said) God does not make junk.

We live in a liberal democracy, where open political debate is allowed and encouraged. This includes the freedom to gather and protest peacefully. This is very good, and can help to build a healthy society. But building a better society is not the Church’s primary task, and never was, even in Byzantium.

For some people, fidelity to the Fathers seems to mean effectively junking the idea of a scholarly reading the Scriptures in their original context. It also means participating in their spirit and reading with the same trembling respect that we bring to our exegesis.

Christian Zionists say that the establishment of the State of Israel was not simply a good thing, but the fulfillment of Biblical prophecy to regather Israel to the Promised Land, and that this was a necessary event presaging the imminent Second Coming of Christ.

One is reminded of the aphorism of JFK: “You cannot negotiate with those who say ‘What’s mine is mine and what’s yours is negotiable’”. It is possible to enter into debate with anyone. But honesty should compel us to make our true intentions and goals known.