If one disbelieves in Christ and Pascha, then our cultural of denial of death makes good sense. We can’t do anything about the fearful fate which awaits us, so why think about it? Eat, drink, be merry, and watch television. But if what the Church says about Christ and Pascha is true, we don’t need the lies or the denial.
If the church were to produce a new canon which read, “If anyone teaches that a woman may be ordained to the sacramental and holy priesthood just as men can, let him be anathema!” would these Orthodox feminists sign on and agree with the canonical sentiment?
Our society has largely forgot what a wedding is. That is why it cannot understand why the gift of sex should not be given before the wedding day. Instead it asks, “Why wait?”
Does our present delight in cultural diversity mean that we must now abandon our historical mandate to “go into all the world and preach the Gospel to every creature” (Mark 16:15)?
Christmas was more than a celebration; it was God’s trumpet, announcing to Herod the beginning of the end. It was a banner of war, unfurled to declare that a divine revolution had begun.
My focus here is on not the sceptics who doubt the miraculous nature of the Holy Fire. My focus rather is on the significance of the miracle itself.
It was an image of God’s people, shining with a reflected glory, a divine light that came from God and illumining those in the world who could not bear the direct intensity of His glory.
We listen for the essential melody of the patristic chorus, and charitably pass over the odd discordant note which all of the Fathers occasionally sound.
The year is 1868; the place, Damascus. A self-taught mystic calling himself Abd el Matar left his wife, family, and home to found a group of disciples in Damascus, the Shazlis, basing it on a Sufi brotherhood established in the middle ages. About forty or so people gathered about him […]
The discussion of the category of clean versus unclean, sometimes discussed today, cannot be separated from the larger discussion of the abiding relevance of the Jewish Law.
We regard holiness not as coming from and residing in the earth itself, but from heaven. And that sanctity can be sent down from heaven to any place, for the whole earth belongs to the Lord.
In a previous post we looked at the difference between the Christian Faith and all the other religions, and suggested that the main difference lay in the fact that Christianity was not a religion, but rather the saving presence of Christ in the world, and through His Spirit, our participation […]
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