I have sometimes quipped that children are born lawyers. Their cries of, “That’s not fair!” would be at home in any court in the world. Children reveal our instinct for fairness, the root concept in the virtue of justice. Of course, as every parent knows, that instinct is often distorted, […]
Author: Fr. Stephen FREEMAN
C.S. Lewis once said that courage is the “form of every virtue at its testing point.” It is easy to forget that figures such as Lewis, Tolkien, and even Chesterton, did not write during a time of Christian ascendancy. Lewis was denied a chair (a full professorship) at Oxford for […]
My writing and thoughts often carry me to the “edges” – to the edge of unbelief and to the edge of the depths of belief. My instinct for these places is an instinct for the obstacles to faith. Why do some believe and others not? And what is the exact […]
We use many words and concepts in our daily lives without bothering to consider their true content. In my experience, few words are less examined than “justice.” It is a word that is foundational in the modern world with deep roots in religious tradition. Most people would agree that the […]
Within the Christianity of our time, the great spiritual conflict, unknown to almost all, is between a naturalistic/secular world of modernity and the sacramental world of classical Christianity. The first presumes that a literal take on the world is the most accurate. It tends to assume a closed system of […]
In December of 1849, the Russian author, Fyodor Dostoevsky, stood waiting his turn for execution, having been found guilty of plotting against the Russian Tsar. At the last minute, under instructions from the Tsar, the sentence was commuted from death, to four years in a Siberian prison. Later that day, […]
It is a common definition that the emotion of shame is about “who I am.” It centers in feelings of exposure, unworthiness, and damaged identity. Guilt, they say, is about “what I have done.” There are ways to deal with guilt – but shame, if it is actually a matter […]
Modernity is an inherently religious project. It is highly “secular” only in a very refined meaning of the term. This is only one of many inner contradictions within the modern project. It is thoroughly committed to the creation of a better world, while holding to philosophies that would deny the ability to actually define “better.”
How does Christ save us in terms of being? In essence (no pun intended), He became what we were in order to make us what He is. He became man, entering and restoring the full communion which we had broken. The Lord and Giver of Life, the Author of our Being entered into dying humanity.
There is a patience and a humility that comes in a traditioned existence. It assumes that age and experience hold the possibility of wisdom, and that the wisdom of earlier generations is a treasure. Just as our DNA is a treasure, representing countless generations of survivors, whose inherited immunity makes life possible.
If we want to pray, then we will have to live as though we are praying. We cannot live in the abstract and suddenly attend to the real. We cannot “care” and then turn to love. “To live” is an active verb. The passions of mass experience are something else.
The soul is a difficult thing to speak (or write) about. First, the word is used so commonly and widely that its true meaning becomes obscured. Second, the soul is largely unknown to each of us, despite its primary importance. So, I will begin by giving its simple meaning: the […]