The mystery of our freedom is found in the condescending love of God. The exercise of our freedom, particularly when used for evil ends, inevitably makes God appear weak or non-existent. We rarely consider the fact that it makes Him look like an equal, and an equal who loves us.
Author: Fr. Stephen FREEMAN
“Love bears all things, believes all things, hopes all things, endures all things” (1 Corinthians 13:7). But it is the irony of the Cross: Love enduring all things. If you know the Cross and the Love that is crucified there, then the verse likely needs no explanation. Christ is His own exegesis.
The unchurched, non-sacramental evolution of contemporary Christianity follows the track of modern culture’s portrayal of human beings as atomistic individuals. Catholics and Orthodox frequently hear others assert, “I don’t need a priest. I can go straight to God.”
At the core of a narcissistic disorder is shame. Strangely, the ability to bear shame is essential in the experience of God. God does not try to shame us or make us feel bad about ourselves. Shame is simply an objective reality in His presence.
The Christian faith is apocalyptic. It reveals that which is hidden. The Church is the revelation of reality (or it is nothing). To live its life is to live as a revelation of that which is. All of creation agrees with that revelation and utters its yearning “Amen.”
To behold God face-to-face necessarily means that we behold Him without shame. Thus, this experience holds within it the promise of complete forgiveness and healing from the damage of sin.
This is not a slogan for anyone’s political agenda. It is nothing other than the proclamation of the Kingdom of God. It is inaugurated (already) in the hearts and lives of faithful believers, manifest in the lives of the saints. Thousands of souls around us stand weary and hungry for salvation. Acquire the Spirit of Peace.
When couples come to ministers to talk about their marriage ceremonies, ministers think it’s interesting to ask if they love one another. What a stupid question! How would they know? A Christian marriage isn’t about whether you’re in love. Christian marriage is giving you the practice of fidelity over a lifetime in which you can look back upon the marriage and call it love. It is a hard discipline over many years. – Stanley Hauerwas
Our lives are driven by false assumptions in which we become our own greatest disappointments, all the while wondering at the excellence of others. In truth, our lives lack true wonder. We do not attend to the things that are most directly at hand. That which is uniquely proper to each of us is not our marketable skill – it is our very existence!
Nations (and individuals) who ignore their wounds and griefs do not leave them behind – they bring them forward and repeat their battles endlessly. Subsequent generations who never knew the first cause, become the unwitting bearers of the latent violence and destruction that they have inherited.
The belief in the solvability of all things is a foundation of the modern world. We are nurtured with an expectation of progress and solutions. When this turns out not to be the case, despair is a natural result.
In Orthodox understanding, the bloodless sacrifice of the Eucharist is the primary act of worship. It is not something we do while we worship: it is what worship truly is.