As a matter of very historical fact, Kosovo-Metochia’s ethnic Albanians never accepted the state of Yugoslavia as their own state, nor did they ever recognize the country of Serbia as their homeland. Nevertheless, two important points have to be noticed in regard to this phenomenon. As it is quite known, […]
When at the 1878 Berlin Congress Serbia and Montenegro had to become recognized as sovereign states, the Muslim Albanian representatives tried to initiate the same for their own national state or wider autonomy within the Ottoman Empire which they considered as their own national state. They founded the (First) Prizren […]
Part I Part II Part III The Cult from 1690 until 1800 Between the fall of the Serbian lands under the Ottoman lordship in the mid-15th c. and the First Serbian Uprising against the Turks at the beginning of the 19th c. (1804−1813),[i] the 1690 First Great Serbian Migration was the […]
Part I Part II Spreading of the Cult until 1690 The cult of Prince Lazar was established with an agreement between the family of the Lazarević’s and a hierarchy of the Serbian Orthodox Church. One part of the cult’s texts was made by Lazar’s son, a successor of the Serbian throne […]
In the Serbian historiography about the issue of Prince Lazar’s cult, the most contestable question is: Was Lazar’s cult established as an organized one by the church or it started spontaneously? In other words: Was the canonization of Prince Lazar done under the church law or not?
The Battle of Kosovo surely became a focal element of the Serbian patriotism and nationalism up today as no other historical event had a stronger emotional and psychological influence on the Serb people as a nation. In fact, the battle and all different myths and legends around it in the course of time created a modern Serbian nation as an “imagined community”.
Part II One of the most interesting, focal, and surprising features of the culture and ethnography of the ethnic (Muslim) Albanians in Kosovo-Metochia (KosMet) is their extremely high level of natality compared with both Albania and Europe. However, for the sake to properly analyze this phenomenon, it has to be […]
Part I Ethos, Guns, and Demography In remote mountainous Balkan areas, far away from law and state’s control, wealth and security of a family rest on the number of guns it possesses or better to say on the number of people they are capable of shooting and fighting in general. […]
Kosovo (Serb. Kosovo-Metochia, Alb. Kosova) is a square-shaped province of the Republic of Serbia of 10,877 sq. kilometres that is approximately the size of the USA state of Connecticut. The province is situated in the southern interior of the Balkan Peninsula in South-East Europe.[i] For most of the 20th century-history, […]
Part I Part II Part III France’s Balkan policy of the status quo The fundamental interest of France in the region of South-East Europe was of the economic nature but not fundamentally of the political one. The region was perceived by the French politicians as primarily significant in the following three […]
Part I Part II Italy and the Balkans After the unification of Italy from 1859 to 1866,[i] the Italian administration accepted the foreign policy of the creation of a greater Italian state which should resemble a certain extent on the ancient Roman Empire.[ii] The project of a “New Roman Empire” was […]
The Austro-Hungarian policy of transforming South-East Europe into its own colonial possession allowed Bulgaria, Serbia, Bosnia-Herzegovina, Montenegro, and Romania to have their own Governments, rulers, diplomacy, to use the national languages or to have a fictive autonomy within the Monarchy.
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Binoy KAMPMARK 
Thierry MEYSSAN 
Eric MARGOLIS 
Nikolay STARIKOV 
Vladimir KOZIN 
Fr. Lawrence FARLEY 
Gulam ASGAR MITHA 
Fr. Stephen FREEMAN 
Leonid SAVIN 
Nafeez AHMED 
Michael AVERKO 
Iqbal ALIMOHAMED 
Peter CHAMBERLIN 
Matthew EHRET 
Fr. Andrey TKACHEV 
Nauman SADIQ 
Rick STERLING
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