The ideology of Pan-Croatianism created by Pavao Ritter Vitezović, who developed the ancient theory upon derivation of all Slavs from the Balkans, was a historical construction and a political program as a protest against long-time fragmentation of alleged Croatian historical and ethnic territories.
The optimal solution for the Kosovo status is a normal autonomy within Serbia according to the international standards of protection of the rights of ethnic minorities but without any political-administrative prerogatives as it was the case in the SFRY from 1974 to 1989.
It is not surprising that Pavao Ritter Vitezović interpolated the whole territory of the Kingdom of Poland and the Grand Duchy of Lithuania into the Slavic lands, and furthermore, according to his ideological doctrine into a Greater Croatia.
Basically, Vitezović’s idea was to ideologically pave the road to the creation of a unified Croatia with the help of the Habsburg foreign policy as all South Slavs and their lands were already before the Great Vienna War considered by Vienna to be within the Habsburg sphere of interest.
The real ideological source for such a division of the whole world was the Slavic idea which decisively influenced Vitezović who recognized that all Slavs belonged to a single ethnolinguistic community.
For the reason that Turkey has been up today a faithful US and NATO ally, Washington and Brussels have called upon it to play an important role in the Balkans, Near East, and former Soviet Union republics commensurate with its new-found political and economic development.
The issue of national self-determination, the idea and goals of nationhood, and the methods and means for the attainment of such goals, were foremost in the thinking of 19th-century Serbian intellectuals and politicians.
The national dream of a free and united Serbian state began to be realized at the beginning of the 19th century, with two Serbian insurrections against the Ottoman authorities in 1804–1813 and 1815.
During J. B. Tito’s rule (1945−1980), Macedonian nationalism had always been controlled by the central government but after his death in 1980 the control was gradually loosened and Macedonian nationalism started to flourish as all other nationalist sentiments within the whole country. A new independent Balkan state as a neighbor to Greece from the very beginning provoked hostile political and economic sanctions by Athens from 1991 to 1993.
The Karlovci Metropolitan Stevan Stratimirović created the idea of autonomous tributary religion-language-based Orthodox Shtokavian Slavonic–Serbian state in 1804. His concept of a politically united religion-language-based Serbian nation within the borders of a single national state anticipated unification of the historical and ethnic Serbian territories from both the Ottoman Empire and the Habsburg Monarchy.
Imperial Russia as an Orthodox country and the country with the largest Slavic population gradually inspired the spiritual-political leader of the Serbian nation during the Habsburg and Ottoman lordships, to believe that only the Romanovs could be real liberators and protectors of the Serbs and the rest of the South-Slavs, especially the Orthodox ones.
The time of Macedonization of Macedonia by the creation of Macedonian regional feelings, which after the WWII became transformed into the ethnonational consciousness, was also the time of the struggle over Macedonia between Greece, Bulgaria and Serbia.
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