Come away with me; let us leave our world and travel back together to the first Palm Sunday in the first century. Stepping out of our time machine, we see the bright sunshine beating down on us, the dusty road, the jostling, joyful, shouting crowds. And there, coming down the […]
In 2019 we need the church to be retro enough to withstand the incoming flood, and its leaders to fearlessly proclaim its timeless teaching regardless of the cost. We need such saints as Athanasius, who stood against the flood in his own day.
The Fourth Sunday of Great Lent in the Orthodox Church, is dedicated to St. John Climacus, the author of the ancient work, The Ladder of Divine Ascent. It is a classic work describing “steps” within the life of the struggling ascetic. There is an icon associated with this work, picturing […]
Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we […]
As verbal beings, we live in a world of icons. We experience the world in an iconic fashion. A major difficulty for us is that we have lost the vocabulary of iconic reality. We have substituted the language of photography. The dissonance between reality and our photographic assumptions has led […]
Like many pastors in the Orthodox Church, I have been asked recently for my opinion about the events currently happening in Ukraine. I am quite willing to give my opinion when asked, since that is my job as a teacher and a presbyter. But I will not do so here, […]
Our secular society seems to believe that if an afterlife exists, it is a uniformly pleasant one, and that with the possible exception of mass murderers, Nazis, child-molesters and a few others who commit monstrous deeds, everyone goes to heaven after they die. The technical and theological term for this […]
Just as it is difficult to gain a true perspective of the size of a mountain when one is actually on the mountain, so it is difficult to understand how revolutionary a change is when in the midst of the revolution. And we are today in the midst of a […]
For many, the “mythical radiance” has been lost. What has taken place is the privileging of the secular account of reality. It is felt that we must win on the ground defined by secular materialism. The result is a modernized faith, even if the “facts” embraced are antique.
The lessons of Genesis, true and necessary as they were and remain, pertain to theological virtue, not to scientific history. If we read them as science, we find ourselves plunked down in the middle of ancient cosmology and stuck with their ancient view of the universe.
We live in a culture of strong feelings. How we “feel” about something is generally taken to mean “what I believe.” This is not at all the case. Most people have a set of feelings or sentiments that largely serve the purpose of supporting the story they tell themselves about […]
The Feast of Christ’s Baptism is called “Theophany.” It means the “showing forth of God.” It is so named because, in the event of Christ’s Baptism, we see Christ, the Son of God, hear the voice of the Father (“Thou art my beloved Son…”), and see the Spirit in the form of a dove.