You don’t necessarily have to be interested in the details of the lives of earthly kings, but no matter what, sooner or later, the decisions they make will affect you.
Nations (and individuals) who ignore their wounds and griefs do not leave them behind – they bring them forward and repeat their battles endlessly. Subsequent generations who never knew the first cause, become the unwitting bearers of the latent violence and destruction that they have inherited.
Millions of people have learned to read, but have not learned how to cull their choices of books. Tons of DVDs are available to millions of people, but the ability to cull a pearl from the manure is not.
If the church were to produce a new canon which read, “If anyone teaches that a woman may be ordained to the sacramental and holy priesthood just as men can, let him be anathema!” would these Orthodox feminists sign on and agree with the canonical sentiment?
Literary fiction, which evolved out of the texts found in the Gospel, turn the reader toward himself, toward his own conscience. And the more similarities between the lives of Dorian Gray and the reader (external celebrity purchased at the price of internal compromise), the more obvious and irrefutable the inner parallels.
These three are needed in any society that considers itself educated and intelligent; a society that is perhaps even somewhat bored with its feigned omniscience and, like Pilate, shrugs its shoulders and asks: “What is truth?”
Human rights are based on an individual’s worth and should have as their goal the realization of that person’s human dignity.
If a person is locked up in hell, he is locked up there voluntarily, like someone committing suicide in a burning house, or like an elderly, alcoholic bachelor living amidst the bedlam of empty bottles, cobwebs, and cigarette butts.
If God is not needed and there is no prayer, if you are nothing more than a tourist when you enter a temple, then hell eagerly assumes its rights and makes its presence known, not with the smell of sulfur, but with a sense of depression and meaninglessness.
Our society has largely forgot what a wedding is. That is why it cannot understand why the gift of sex should not be given before the wedding day. Instead it asks, “Why wait?”
The belief in the solvability of all things is a foundation of the modern world. We are nurtured with an expectation of progress and solutions. When this turns out not to be the case, despair is a natural result.
Does our present delight in cultural diversity mean that we must now abandon our historical mandate to “go into all the world and preach the Gospel to every creature” (Mark 16:15)?