As verbal beings, we live in a world of icons. We experience the world in an iconic fashion. A major difficulty for us is that we have lost the vocabulary of iconic reality. We have substituted the language of photography. The dissonance between reality and our photographic assumptions has led […]
Like many pastors in the Orthodox Church, I have been asked recently for my opinion about the events currently happening in Ukraine. I am quite willing to give my opinion when asked, since that is my job as a teacher and a presbyter. But I will not do so here, […]
Our secular society seems to believe that if an afterlife exists, it is a uniformly pleasant one, and that with the possible exception of mass murderers, Nazis, child-molesters and a few others who commit monstrous deeds, everyone goes to heaven after they die. The technical and theological term for this […]
Just as it is difficult to gain a true perspective of the size of a mountain when one is actually on the mountain, so it is difficult to understand how revolutionary a change is when in the midst of the revolution. And we are today in the midst of a […]
For many, the “mythical radiance” has been lost. What has taken place is the privileging of the secular account of reality. It is felt that we must win on the ground defined by secular materialism. The result is a modernized faith, even if the “facts” embraced are antique.
The lessons of Genesis, true and necessary as they were and remain, pertain to theological virtue, not to scientific history. If we read them as science, we find ourselves plunked down in the middle of ancient cosmology and stuck with their ancient view of the universe.
We live in a culture of strong feelings. How we “feel” about something is generally taken to mean “what I believe.” This is not at all the case. Most people have a set of feelings or sentiments that largely serve the purpose of supporting the story they tell themselves about […]
The Feast of Christ’s Baptism is called “Theophany.” It means the “showing forth of God.” It is so named because, in the event of Christ’s Baptism, we see Christ, the Son of God, hear the voice of the Father (“Thou art my beloved Son…”), and see the Spirit in the form of a dove.
In Dostoevsky’s The Demons, the character, Kirillov, is insanely fascinated with freedom. He cannot bear the fact that he did not choose his own existence. Life is a “given.” In what must be seen as a parable of the radical thought of the 19th century, Kirillov determines to kill himself, […]
All the more reason today to know our Master’s manger, and to recognize that all that we have comes from Him. Oxen and donkeys know who their true benefactors are, and we should be at least as smart as they are. Let us give thanks to God, and know that all that we have and ever will have comes from Him.
In fact the church is not an institution, however many outward similarities to an institution it may possess. The term ‘ekklesia’ meant a gathering, an assembly. People assembled or gathered—that is, they left their homes to congregate in a particular place for a particular reason.
Human beings seem to be created with a longing for meaning. We not only experience the world, but want to make sense of it as well. That sense-making is a thread of continuity that joins every religious tradition in history.