Our lives are driven by false assumptions in which we become our own greatest disappointments, all the while wondering at the excellence of others. In truth, our lives lack true wonder. We do not attend to the things that are most directly at hand. That which is uniquely proper to each of us is not our marketable skill – it is our very existence!
Christian Zionists say that the establishment of the State of Israel was not simply a good thing, but the fulfillment of Biblical prophecy to regather Israel to the Promised Land, and that this was a necessary event presaging the imminent Second Coming of Christ.
Important dates have what is called a forefeast and an afterfeast; these are the days of preparation for the solemnities, and the days during we delight in the meaning of the passing feast. That is what we also do in speaking of the chief apostles three times—as if before the feast, on the feast, and after it has passed.
Nicea is commemorated every year right after Pascha. But it is too important to be commemorated only then. In a sense we commemorate Nicea every time we say the Creed—i.e. at least every Sunday. For the Creed is not simply one item in the Liturgy, one piece of furniture within the ecclesiastical house. It constitutes the very walls of that house.
The trembling soul should not be given the false medicine of Eternal Security, but the true medicine of the Eucharist. Salvation is not just a single experience; it is also an ongoing journey. On that journey one continually returns to God for renewal, forgiveness, and cleansing.
One is reminded of the aphorism of JFK: “You cannot negotiate with those who say ‘What’s mine is mine and what’s yours is negotiable’”. It is possible to enter into debate with anyone. But honesty should compel us to make our true intentions and goals known.
The history of the Christian world is the history of dramatic interrelationships between God and His new people. The Lord chose and raised up a hitherto unknown people who were sitting in historical darkness. The Lord gave them Himself, and it was good for them, as long as He was their main wealth.
The white man of the Old World will be further content to think that he has the right to live and sin as he wishes. But the malevolent paupers with the Koran in their hands will, like nomads taking over a desert oasis, occupy the living areas piece by piece, biting it off block by block, neighborhood by neighborhood.
After several centuries people can get used to any mistake, or come to love any distortion. But objectively speaking, the nature of this distortion does not change. It only grows into the consciousness of those who are used to it. However, the threat it carries has not gone anywhere.
God is an obvious reality, but man is a paradoxical being—God’s beloved creation, fallen away from real life and caught in some fiction, in a kingdom of crooked mirrors—and has lost himself in this kingdom, feeling his great torment and discomfort from his being in this false life.
If one disbelieves in Christ and Pascha, then our cultural of denial of death makes good sense. We can’t do anything about the fearful fate which awaits us, so why think about it? Eat, drink, be merry, and watch television. But if what the Church says about Christ and Pascha is true, we don’t need the lies or the denial.
You don’t necessarily have to be interested in the details of the lives of earthly kings, but no matter what, sooner or later, the decisions they make will affect you.