The ideology of Pan-Croatianism created by Pavao Ritter Vitezović, who developed the ancient theory upon derivation of all Slavs from the Balkans, was a historical construction and a political program as a protest against long-time fragmentation of alleged Croatian historical and ethnic territories.
It is not surprising that Pavao Ritter Vitezović interpolated the whole territory of the Kingdom of Poland and the Grand Duchy of Lithuania into the Slavic lands, and furthermore, according to his ideological doctrine into a Greater Croatia.
Basically, Vitezović’s idea was to ideologically pave the road to the creation of a unified Croatia with the help of the Habsburg foreign policy as all South Slavs and their lands were already before the Great Vienna War considered by Vienna to be within the Habsburg sphere of interest.
The real ideological source for such a division of the whole world was the Slavic idea which decisively influenced Vitezović who recognized that all Slavs belonged to a single ethnolinguistic community.
The issue of national self-determination, the idea and goals of nationhood, and the methods and means for the attainment of such goals, were foremost in the thinking of 19th-century Serbian intellectuals and politicians.
During J. B. Tito’s rule (1945−1980), Macedonian nationalism had always been controlled by the central government but after his death in 1980 the control was gradually loosened and Macedonian nationalism started to flourish as all other nationalist sentiments within the whole country. A new independent Balkan state as a neighbor to Greece from the very beginning provoked hostile political and economic sanctions by Athens from 1991 to 1993.
The Karlovci Metropolitan Stevan Stratimirović created the idea of autonomous tributary religion-language-based Orthodox Shtokavian Slavonic–Serbian state in 1804. His concept of a politically united religion-language-based Serbian nation within the borders of a single national state anticipated unification of the historical and ethnic Serbian territories from both the Ottoman Empire and the Habsburg Monarchy.
The “Idea of Union” in a single national state had deep roots in the historical development of political ideas among the South Slavs. This idea had several stages of development and the features of expression but, basically, the supporters of the “Idea of Union” primarily understood the Serbo-Croatian cultural, national and political cooperation, reciprocity, solidarity and finally unification as a “backbone” of any kind of a South Slavic state’s organization.
There were many variations of the project of the unification of the South Slavic or Yugoslav lands towards the end of the 19th century. However, in all of such projects of a Greater Yugoslavia, Serbia was seen as a Yugoslav Piedmont with Belgrade as the “Serbian Bismarckism”.
The development of the “Idea of Union”, i.e. of bringing all South Slavs into one state, originated from the idea of South Slavic common ethnic, historical and linguistic origins, which can be historically traced from the end of the 18th century.
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